Category: Music

  • ADHD/MTV: Destiny’s Child — Say My Name (2000)

    ADHD/MTV: Destiny’s Child — Say My Name (2000)

    I want to forget about the third act of this otherwise domestic drama, in which Beyoncé, Kelly, and Michelle work out a dance routine before a fleet of Rolls Royces because it is the year 2000 and music videos featuring girl groups or boy bands require choreography as climax. Because it is the year 2000 and I have no concept of inter-band turmoil or management woes, because 15 years later, it feels like Michelle Williams was always there. Because it is the year 2000 and nobody knows that Beyoncé is Beyoncé even if this is mostly a Beyoncé song with two very capable back-ups—you can imagine Kelly Rowland taking lead, or Michelle, but you don’t want to.

    Notice that Beyoncé, even when she is to the left of the frame, is always at the center of your eye. The editing seems a little off—the way it establishes Beyoncé as bouncy and fun despite the lyrics (she takes particular delight in the line “Saying everything to me times two,” her vocals trilling, the number two a flashed V-for-victory) is undercut some by the occasional frame of her mid-scowl—but then, this is a song about getting two-timed by a lover, the way a man lies and lies about lying; Beyoncé has every right to her anger and, I suppose, every right to dance it out with her crew in some anonymous parking garage. But I want to skip this third act because I want to skip a third act of my own, one where I’m mashing a tortilla chip into a bowl of salsa and apologizing for being trans. For not understanding why my mother would consciously reject my identity, my name, even in private. For making her uncomfortable. I want to skip this, so I will.

    Instead, I want to focus on my discomfort. I want to channel it, and, to do that, I need to talk about cinematic space. The video for “Say My Name” was shot in 2000, minus two original members of Destiny’s Child (who, if you’ll remember, co-wrote the song), plus Michelle Williams. It is important to note the year the video was shot because, watching a music video online in 2017, it is easy to forget that high-definition video did not yet exist. On YouTube, “Say My Name” looks like it was shot using the same aspect ratio as a silent-era Western. That is part of its retro charm, I suppose (and, god, the clothes), but I remember this video on TRL, remember it filling the screen of the living room TV. There is an orange apartment, a red apartment, a white apartment, and a blue apartment. The furnishings are similar but slightly different. The men in each apartment are different. The women are the same. The illusion of cinematic space, that there exists something real beyond the “artificial” frame of the camera, is missing from “Say My Name” now, bordered, as it is, by two thick, black bars. But let’s pretend that it’s there and that four apartments exist, as suggested by the initial cinematography, as separate spaces, different worlds.

    The key narrative moment of the music video occurs during the refrain. Beyoncé, Kelly, and Michelle are all harmonizing here—“Say my name, say my name”—and the paintings on the walls in the background begin to move. The couches begin to move. The song is upbeat, danceable, but the situation is right out of a classic haunted house film. The frame created by the camera suggests that there is more to these apartments through the mechanics of cinematic space, through the absence another room or even the suggestion of another room, some surprise lurking at the edge of the screen. The orange couch continues to slide, and suddenly what lies to the right of the frame is visible: it’s the blue apartment, and the orange couch—its man, its Destiny’s Child—are sliding right into it.

    Orange and blue are complimentary colors, but we’ve already established that there is a orange room, a blue room, a red room, and a white room—they’re not supposed to mix, but they do (really, are forced to) because each man in this video has been “in the crib with another lady.” The other lady is never seen (unless you want to read her as one of the variously hued incarnations of Destiny’s Child that exists in each room), but she doesn’t need to exist for the thesis of “Say My Name” to work: even seemingly incongruous spaces are connected, and the events of a person in one can upset the workings of another. This doesn’t work as a visual statement unless the camera first establishes a boundary between each apartment before violating it.

    I revisited “Say My Name” because, trying to sleep on a battered red couch after deplaning in Detroit, that’s what I wanted: for someone, anyone, to say my name. I was home for the first time in eight months, home for the first time since coming out, and my mom asked f I had chosen a new name for myself. When I said my name, she laughed. She asked me questions in rapid-fire over dinner—was I a lesbian or “a heterosexual,” had I taken to wearing women’s clothing yet, was I thinking about doing anything “permanent”—but it’s her reaction to my name that stuck with me, her refusal to say it unless it came with a caveat. “I haven’t embraced Colette yet,” she said, telling me that she wouldn’t be using it, even when we were alone. Later it was “I don’t understand why you went with Colette over something simpler.” I went to Detroit half-closeted, knowing that I wasn’t going to get my way, but I wanted my fucking name at least. I hummed the song in the dark, fuming and twisting its meaning.

    It’s possible to think of real life in terms of cinematic space. Consider everything you can see, then consider that there is a world you can’t see just beyond the frame created by your eyes. That it is always moving and shifting. That it is never at rest, even when you are. Literally anything can happen where you’re not looking; the future is just a reaction to something you’ve yet to see. In “Say My Name,” the circumstances that cause one space to slide into another are dramatic. In life, usually that circumstance is something mundane: work, class, exercise, the promise of brunch. Things happen in places when you’re not around to observe them. I found myself stopping frequently in Detroit to look at some restaurant or store that I had visited dozens of times that was now closed, having an emotional reaction to the fact that some piece of my experience had simply fallen away. My mom kept looking at me sadly, wondering what had happened that her son was now claiming to be her daughter. Everything that happens beyond the frame of your eye, I suppose, is a kind of tragedy when you’re a mother, children sliding out of your home and into the context of one they create for themselves, things changing, refusing to present themselves in a way that’s easily understood.

    Think of the word transition, like a camera on a dolly moving from one room to another, or a city’s rise and fall over time. Or the body, which transitions regardless of one’s gender identity, growing into age from youth and taking on new dimensions given the time and space it occupies, the people to whom it is presented. We give these objects names and say them as if that explains their existence entirely. Changing the name of an object changes everything about it, turns memory to fiction, truth to uncertainty, a series of unaccounted for possibilities lurking in places that don’t feel real because they’re beyond lived experience. I’m in an unfamiliar room right now, fragments of a person I’ve never met colliding with pieces of the people I’ve been over the past decade. This room is white. The last one was green. The one before that was white. The one I grew up in was yellow. I’ve been different people in all of them, present in my life and possible in others. Or impossible. It’s not my place to say who I am to somebody else. Where that puts me, I don’t know, but I can’t say that I see a third act where I come out of this dancing triumphantly, as if what happens in one space doesn’t matter in another. Really, I’m envious that Destiny’s Child could.


    A previous version of this piece appeared in Tinkypuss #3, a zine published in Athens, Georgia. TInkypuss will soon be relaunching as Spellbook Zine. Check them out here. If you enjoyed this essay, consider contributing to my Patreon, if you will.

  • Heavy Rotation: The Mountain Goats – “The Legend of Chavo Guerrero” (2015)

    Heavy Rotation: The Mountain Goats – “The Legend of Chavo Guerrero” (2015)

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    John Darnielle announced Beat the Champ yesterday, an album by The Mountain Goats that is entirely about professional wrestling. His post about the record’s upcoming April release is triumphant, a post-National Book Award nomination victory lap titled after a “Macho Man” Randy Savage promo, and came with the link to the above song, “The Legend of Chavo Guerrero,” a jam about a childhood hero who happens to be the oldest brother of a lot of folks’ childhood hero, mentioned here as “young Eddie G.” It’s stripped down and fleeter in comparison to a lot of the offerings on Transcendental Youth that I often find running through my brain, absent that record’s horn section and covering a litany of career highlights with the same sort of nimble grace that typified a Guerrero match. For those unfamiliar with Chavo beyond maybe his brief run seconding his son in World Wrestling Entertainment, here’s a 1976 match from the LA Coliseum against “the star of Beat the Champ” himself, “Rowdy” Roddy Piper:

    Piper and Guerrero feuded for years if the scant footage I’ve seen on YouTube is trustworthy, and when Darnielle sings that he wished death upon Chavo’s enemies, it’s not beyond the realm of possibility that he means the Rowdy Scot, or any of the men he brought to California with him in an effort to wipe Chavo and the rest of the Guerrero family off the map. When he couldn’t do it in the ring, Piper pestered Chavo as a referee and as a manager. He ruined awards ceremonies. When Roddy Piper appears on television today with an “aww, shucks” attitude towards his enduring fame and adulation, I suspect a lot of it is genuine. He was a mean, skinny, race-baiting, gay-bashing prick at his finest, somebody too smart for a fan to handle, sure, but also too smart for his own good. He’s a perfect foil for a guy like Guerrero, who always hovered around the America’s Title and America’s Tag Team Title (he teamed with Al Madril, as Darnielle notes—Hector, in 1977, would chase after Piper with Gama Singh by his side) because the Los Angeles crowd was with him no matter how terrible the odds.

    For me, seeing any member of the Guerrero family as a white meat, ethnic champion babyface is new territory. I was 10-years-old when Eddie Guerrero turned heel and feuded with my hero, Rey Mysterio Jr., and 11 when Guerrero psychologically tormented his nephew, Chavo Jr., over his refusal to cheat in his matches. Before finding this Los Angeles tape on YouTube, the oldest Guerrero family footage I’d seen was Chavo and Hector’s run in Florida as a pair of cartoon banditos wearing bullet belts and calling every white person they saw “gringo.” It’s really simple stuff, but also really, really great in a way that’s hard to explain while trying to write about a song that’s never encountered that version of Chavo Guerrero. In this match, in The Mountain Goats’ song, Chavo Guerrero is a hero in the classic mode of territory-era wrestling, a defender not only of his people, but anybody who believes in justice. There’s something unrelentingly sweet about the idea of a white kid from the Midwest coming to see Chavo Guerrero as an avatar for good in a world he sorely needs to see good in, and it’s not unique to Darnielle. My mom and her brothers grew up rooting for Bobo Brazil in Detroit. White fans wept for the Junkyard Dog when the Freebirds blinding him with hair cream, preventing him from witnessing the birth of his child. I had Mysterio, whose mask and oft-injured left knee was the source of much childhood agony. Wrestling is a battle for the heart and for the soul. Often, the man or woman battling on your behalf looks nothing like you. That’s the beauty of the sport, the beauty of this song.

    Roddy Piper wins the above match after beating Chavo Guerrero silly with a piece of his bagpipe, Red Shoes Dugan blinded by salt on the canvas. I don’t know if anybody owns the rights to the California territory’s tape library or if what we’ve got is whatever some enterprising fellow managed to record and not erase over the course of 40 years, so I’m going to have to take Darnielle’s word for it that Dugan does, in some instances, raise the eldest Guerrero brother’s hand high in triumph. What pops here aren’t the facts Darnielle employs in building Chavo Guerrero’s legend, but way his deft, poetic lyrics—often deployed after a bit of information that’d register as meaningless to a non-fan—convey the impression those accomplishments leave upon a devotee. None of the Guerreros were large men—Eddie Guerrero accomplished what he did despite his size—but watching Chavo Guerrero on television, in black and white and in another language, he seems larger than life—exactly the sort of man who could be champion of all the Americas.

    I’ve had this song on repeat since it was released yesterday.  I’ve been trying to dig deep into what Darnielle calls “the blood and fire of the visions that spoke to me as a child” for years now, writing poems, going to and dropping out of wrestling school, being the “wrestling guy” in all but the most select company. I read almost every literary thing published about wrestling, but I have very discerning taste in such things. I can tell when we’re being made fun of, those of us whose early identities were bound to the tanned flesh and rippling musculature of professional wrestlers great and small, and I can spot members of our tribe. I didn’t need an entire record about professional wrestling to know that J.D. was one of us, and I didn’t need this song to know that the idea of an album about wrestlers wasn’t exactly left field for him. Ox Baker, after all, has been stomping through The Mountain Goats’ territory for some time now, and one of their spent gladiators was a boxer “in shining colors” who showed up just to get hit.

    Talking about wrestling as a kind of pugilism is largely pointless as a grown man in 2015, but this is a song about childhood visions. Chavo Guerrero showed up to the L.A. Coliseum to get hit, too, but his was a greater purpose than a payoff. He took his beatings for kids who were picked on and bullied, adults crushed by the machinations of working class life. He was one of us, but he slipped the system somehow and became a face on TV. There were always men like Piper there to remind him of his place, but the essential fantasy of professional wrestling is that the powerless become powerful and overcome that adversity. This is powerful stuff, a force in the universe that exists across generations and languages and race. Not all of our heroes get to grow old, as Chavo Guerrero has, but in a sense they live forever. They are the justice we’re all waiting for.  They are the promise that this justice will soon come.


    “The Legend of Chavo Guerrero” is from The Mountain Goats’ forthcoming Beat the Champ, which is available in North America on April 7. It’s out in Pacifica on April 3, and in the Europe on April 13. You can pre-order Beat the Champ from Merge Records.

  • One of These Things Is Not Like the Other

    One of These Things Is Not Like the Other

    I love Bruce Springsteen, and I am cautiously looking forward to Wrecking Ball, a few tracks of which I’ve listened to and have been impressed by. The Boss is pushing this record harder than any I can remember since I started listening to him, releasing one song from the album every day to various popular websites, appearing on Late Night with Jimmy Fallon, and generally throwing himself into this album like he’s got something to prove. The above blurb, from author Dennis Lehane (Mystic River, Shutter Island), is the kind of thing from which one gleans nothing: Countless books come out every year with boilerplate like Lehane’s opinion of Wrecking Ball (some including phrases like “I hate hyperbole,” followed by extreme hyperbole), and few things with such amped-up standard-bearers become anything like what the blurb claims it will, in short order.

    That being said, Lehane has taken the time and effort necessary to compile a list of albums Wrecking Ball compares to; a list worth attention if only because Springsteen’s new album is being compared to five albums, some of which, I’m willing to bet, are in the discussion of being among the best records of all time. Care to guess which of these five populate that list? Feel free to choose more than one…

    Bruce Springsteen – Born to Run (1975)

     

    Bob Dylan – Highway 61 Revisited (1965)

     

    Rolling Stones – Exile on Main St. (1972)
    The Clash – London Calling (1979)

     

    Green Day – American Idiot (2004)

    It is simply too much to fathom how somebody looks at a list of rock albums that’ve come out since rock was invented and selects Green Day’s American Idiot as being one of those rare albums that changes and shapes a generation of musicians and listeners, so let me divine the following from Lehane’s rather brazen list: Either Wrecking Ball ends up being one of the best albums ever, or it’s an absolutely horrible trainwreck of an album that nevertheless sells six million copies and launches a greatest hits CD worth of singles. I’m not too good at math, but Lehane’s list gives Wrecking Ball a 4/5 chance of being the best thing ever recorded. We find out tomorrow.

  • Bring It Back: Goofy Super Bowl Halftime Shows

    Bring It Back: Goofy Super Bowl Halftime Shows

    Every year, it’s the same thing: Somebody is tapped to play the Super Bowl halftime show, and everybody hates it. While it’s true that you can’t satisfy everybody, in the Internet age, the noise people make about a 15 minute chunk of a four hour spectacle devoted to men making more money we can dream of and the cars only they can afford to drive is nothing short of deafening, almost willfully looking over the following facts:

    1. It’s a free, fifteen minute concert.
    2. The artist involved has to pare down years of hits into this frame of time, rehearsing snippets of songs in new configurations and, depending on what kind of music the artist does, structured around a million-plus dollar sound and light show involving hundreds (if not thousands) of people the band has never worked with before, dance moves that will be learned and promptly discarded, and, in a post Janet Jackson world, wardrobe changes that reveal nary an inch of flesh.
    3. The nature of the Super Bowl dictates that only acts as huge and overblown as the Super Bowl itself get to interrupt the near constant stream of E*TRADE baby, Coca-Cola polar bear, and Budweiser Clydesdale ads that interrupt the announcers, desperately trying to insist that a) the game is why you’re tuned in and b) the game is as great as all the other Super Bowls, perhaps even better.

    Madonna, by any reasonable standard, did well at halftime last night, but my opinion is essentially meaningless because I’m a Madonna fan and because, as somebody who obsesses over the past, my brain carries faint flickerings of the Aerosmith/Britney Spears/N*Sync three-headed monster that once constituted the evenings brief respite from heavily padded gladiatorial combat. For many, I suspect that Madonna will rank among that halftime show (and, indeed, the Janet Jackson one) as a great misfiring from the home office, the NFL not understanding what “football music” is.

    Before anybody calls that crowd sexist, those same people, given “football music” (I assume Bruce Springsteen and The Who qualify) find another way of complaining, claiming that those acts are simply “too old.” It doesn’t really matter how good (Springsteen, Prince, etc.) or bad (The Who) a halftime show is; we only watch it to complain. If that’s what we’re going to do regardless of who plays, the NFL and Bridgestone Tires should do away with all pretenses of entertainment and just do what they did in 1989: Run out the most awkward, depressing act they can find, and present the whole thing as part of a themed night, bringing together the magic of television, advertisement, and showmanship.

    The modern Super Bowl era started in 1991, when New Kids on the Block performed their tribute to 25 years of the Super Bowl. Before that, the event came and went with little fanfare. Marching bands performed tributes to Duke Ellington, and something called Up With People performed four times a record only Justin Timberlake, Aerosmith, and the Miami Sound Machine come close to matching.

    The transition from one era to the next was marked using the only technology that made sense: 3D. In 1989, the world was to be ushered into the future. Coke promised the world the first 3D commercial, giving away free 3D glasses at convenience stores, and, tying in to this auspicious occasion, the NFL presented “Be-bop Bamboozled,” a singing, dancing tribute to the 1950s, featuring Elvis impersonator and magician Elvis Presto, who would attempt the world’s largest card trick, in three dimensions!

    Make no mistake about it, the Presto idea was a terrible one. In the middle of a great game between the 49ers and the Bengals, Presto took the stage and sung exactly zero Elvis songs, likely because nobody was much interested in paying the rights fees needed. The “card trick” itself was about as gimmicky as possible, too, with Presto attempting to guess the card underneath the seats at Joe Robbie stadium via the time-tested applause-o-meter. Though he doesn’t notice it (and despite YouTube footage being too grainy for a good look in 2012), Presto failed to guess correctly. Having been apart of a few card stunts myself, I can tell you exactly why: There are always a few thousand assholes looking to make somebody look like an idiot. Here, for the record, is the entirety of that halftime show, complete with the Diet Coke commercial:



    Granted I was one at the time, but I suspect the reaction to Be-bop Bamboozled was such that America needed two decades of recovery in order to accept 3D again. The Diet Coke ad proved, twenty years ahead of its time, that 3D was an unnecessary gimmick, and Elvis Presto faded into obscurity. The best part of this show, other than that some firm named “MagicCom” was once affiliated with the now unavoidable marketing giant that is the NFL, is Bob Costas making fun of the whole thing, distancing himself just enough so its stench doesn’t cling to him.

    But this is the way halftime shows were, largely because, in 1989, we were foolish enough to believe that the Super Bowl was about football. Sure marching bands were often involved, but before New Kids on the Block set the precedent we’ve been living with for 22 years, halftime shows were either an awkward pageant put on by a charity, or an awkward magician doing his best to entertain an unimpressed crowd.

    In Elvis Presto’s world, Nipplegate is no longer possible, the biggest bands in the world make due not playing free concerts, and internet dweebs debate the merits of “football magic.” This, obviously, is what we should go back to; awkward shows actually worthy of derision. It might not be the Super Bowl halftime show America wants, but it’s clearly the one America deserves. Madonna, she did good last night. Historically great, given the majority of the competition. If Super Bowl viewers are really that offended that a woman gets to do the halftime show once every ten years, they deserve a lifetime of Presto, Up With People and Paul McCartney’s “Freedom.” Then they, like the city of Detroit when saddled with Nickleback, will know the true meaning of suffering.

     

  • The 20th Anniversary Reissue of Nirvana’s “Nevermind” Makes Me Slightly Uncomfortable

    The 20th Anniversary Reissue of Nirvana’s “Nevermind” Makes Me Slightly Uncomfortable

    This is purely sentimental, I know, but I couldn’t help but cringe when I heard that Nirvana’s Nevermind, a towering record in the history of American rock and roll, was “re-released” in deluxe and super-deluxe editions to “celebrate” the album’s 20th anniversary.

    History views Kurt Cobain through a curious lens. The man died in 1994, but was probably the biggest rock star of the 90s. You might be able to make an argument for Kurt Cobain as the biggest rock star of the last decade, too, as the Nirvana greatest hits album unearthed “You Know You’re Right,” the last song of Cobain’s that was near completion, and it was better, more staggering, than anything being released by the clone factory that was erected to create and market the next Kurt Cobain.

    His death was an odd sort of sainthood, allowing him to compete with the deaths of Michael Jackson, John Lennon, Marvin Gaye, the Notorious B.I.G. and Tupac on VH1 countdowns of music’s most shocking moments, allowing music critics combing through the contents of Nevermind‘s deluxe and super-deluxe editions to label his death as “shotgun-assisted” rather than “suicide.”

    This is a curious detail to me. There are no “shocking moments” lists for authors and artists. A literary critic wouldn’t describe Virginia Woolf’s suicide as “rock-and-jacket-and-river-assisted.” Heck, I highly doubt that a reviewer, given an Elliot Smith retrospective to listen to, would say his end was “steak-knife-assisted.”

    But Cobain towers above other individuals in the popular
    (likely white) consciousness, is treated differently. That’s why Universal Music Group released the deluxe and super-deluxe versions of Nevermind last week–in 2011, the promise of unheard Cobain music, of previously unknown, rough-hewn gems, may be enough for a Gen-Xer to darken the doors of his or her local Best Buy, ready to sacrifice a small portion of their craft beer and gourmet hot dog budget for two lesser mixes of the album they loved 20 years ago, lovingly packaged with a conert that, per most reports, isn’t as good as the other Nirvana shows already given a retail release. We’re meant to ignore that anniversary reissues of albums–“deluxe,” “super-deluxe” and otherwise–tend to be the exclusive province of 40th-anniversary super-deluxe reissues of Boston’s Boston. The bottom-line-minded Dr. Frankensteins of the music industry have a corpse to reanimate, and no, nothing is sacred these days.

    But I’d like to believe that they are, that music can still mean something. I want to believe this despite the fact that I mentioned Tupac in a class that I teach last week and was met with blank stares, despite the fact that most people younger than me will not remember the Walkman, the Discman or a time when Mp3 players held only 16 songs. I know the words to Loverboy’s “Loving Every Minute of It” and half the Spice Girl’s catalog and a good chunk of terrible music (and, despite Nirvana, plenty of 90s music was absolutely dreadful) because listening to music you actually wanted to listen to was less convenient than it is now, was subjected the tape unspooling, the CD getting scratched, the radio bleeping out all the swear words or Clearchannel deciding that the kind of music you wanted to listen to wasn’t the kind of music they wanted to play. It was much easier to feel alienated in the 90s. Now there are stores in malls that make their money selling alienation…or at least a corporation’s idea of it.

    Though Nirvana was in regular rotation on the Canadian alt-rock station across the Detroit River, I didn’t listen to Nevermind in its entirety until 1999, when I traded my uncensored copy of Korn’s Follow the Leader for it and MTV Unplugged (uncensored records were worth two regular albums in trade). Suddenly, rap-rock didn’t seem so cool. Pop-punk was right out. Still, I haven’t listened to Nevermind in full for close to five years, and the deluxe and super-deluxe reissues haven’t compelled me to. I have no sense of duty or nostalgia or curiosity about the album, though it and A Hard Day’s Night were the backbone of my pop music education. The singles, of course, are well-worn and don’t need further airplay. Our children are born smelling of teen spirit.

    Twelve years ago, the later half of the album was nigh unlistenable. My problems were two-fold. First, my copy was heavily scratched, repeatedly dropped, skipped constantly after “Polly.” Second, I’m not sure I quite understood the point of songs like “Lounge Act” and “Territorial Pissings.” After a few years of Limp Bizkit and Korn, Creed and late-model Pearl Jam, it became easy to lose sight of nuance. I didn’t know what nuance was. I preferred my music nuance free. Gimme convenience or gimme death was my motto, until I figured out what the Dead Kennedy’s actually meant by the phrase.

    But now, I’m afraid. I’m convinced that the “Territorial Pissings” of my mind sounds better than the “Territorial Pissings” of the regular, deluxe, or super-deluxe issues of Nevermind, and I suppose I’ll be just as happy not pulling my shopworn copy out and playing it on my next car trip as I’d be with navigating the riffs and gouges I memorized ten years ago.

    Oddly, I’d rather not go along with the faux-cannonization of Kurt Cobain, baptized by shotgun fire.

    I already know his presence is the difference between Nirvana and the Foo Fighters, Nirvana and Creed, Nirvana and Nickelback. I know his music. It is written on my bones. It was my punk rock, once, and I don’t need no corporate suit puppeting its corpse for my benefit. Is this not the sort of attention Cobain was averse to? Wasn’t Nevermind supposed to be the final nail in the super-deluxe coffin for bloat of this nature?

    Nevermind Nevermind. I think I’ll listen to In Utero, instead.

  • The Insane Clown Posse’s Secret Destiny: Outlaw Country Musicians

    The Insane Clown Posse’s Secret Destiny: Outlaw Country Musicians

    “Mountain Girl,” the B-side to the Insane Clown Posse, JEFF the Brotherhood, Mozart and Jack White’s titanic collaboration “Leck Mich Im Arse,” has finally leaked to YouTube and, to the surprise of nobody with a sense of humor, it’s actually pretty good. Not that “Mountain Girl” is a lyrical miracle, but it finds Violent J surprisingly at home among honky tonk guitar twangs and cowboy narration. Given that ICP are the kings of a very odd set of rednecks, it’s less jarring to hear them rapping over country music than something decidedly more operatic, but Jack White’s formula for trolling the critical establishment remains intact: One part respected genre, one part divisive figure, one part reviled artist. Shake well and watch heads explode.

    I can’t help but compare this to the efforts of fringe comedian Neil Hamburger, whose album Sings Country Winners isn’t exactly the sort of thing you’d expect from a guy whose act involves turning the audience against him (read: it’s quite good). A few years ago, I saw Hamburger open for Tenacious D. Sweaty and carrying an armload of water-filled glasses he’d never drink from, Hamburger warbled and coughed his way through jokes about Britney Spears’ shaved head and Janet Jackson’s nipples long past their cultural sell-by dates until the crowd grew tired of it and demanded he leave the stage.

    “You cocksuckers are never going to see Tenacious D at this point,” Hamburger taunted, going right into another joke. That’s his act, and people who get it can appreciate it for what it is and be entertained for whatever it’s worth. People suckered by him, however, are not just the subject of his particular brand of humor, but they’re unable to enjoy something as charming as his cover of “Jug Town,” where a wistful son remembers how his dad would “hug his little neck” before heading to the local bar to drown his sorrows (perhaps caused by Hamburger himself) in a jug of wine.

    White’s act here is a lot like Hamburger’s. He knows the reaction is going to be “He killed the White Stripes for this?” but carries on, content to laugh with everybody else who’s in on the joke.

    He may be laughing alone, but I suspect he’s just fine with that.